Control. It's all about
control. Missionaries come to my door. They have paperwork. They have
handbills and they have the GOP or the Apocalypse to sell me. They
have something to do me good, to save my soul or my freedoms.
I tell them I don't
believe we have a soul, but each of us are entitled two soles. And my
soles, still intact will always deliver me to freedom. This is
oftentimes not understood. I don't care for the organized things that
come to the door complete with pamphlet or propaganda.
I mean, seriously, what?
There are those people, generally on a street corner, who quote
passage after passage after passage from the bible and they have a
ministry. I like the bible. I mean, who wouldn't? With all that war
and rape and murder and double crossing, how can anyone not like the
bible? But it's not the end all of books. I really like J.D.
Salinger. Now if I stand on the street corner and quote passage after
passage after passage of The Catcher in the Rye,
I will not have a ministry, I will have date with the county health
care workers. The bible. The Catcher in the Rye.
They're both books. I fail to see the difference between obsession
when it comes to either one.
But
we're at my door. We're talking to someone through the screen. They
talk about souls. My rebuttals are about soles. They bring up the
political ideal of freedoms, and I'm still on about my soles. There
are problems here. So many problems. First and foremost, I do not
care about such things, and secondly, I am engaged in discussion of
such things and there will not be a winner no matter what.
So,
here we are. There are so many groups and organizations and they all
want a piece of each and every one of us. They all want a sphere of
influence larger than the next. I would think that these spheres
overlap somewhat, but they are not personal spheres and people are
joining up. There are groups and groups of people. And suddenly the
group has become dimmer and slower than any single member alone. Now
what?
Now
what?
I
suppose it's nice not to be alone. I suppose it's nice to have an
identity. But what about the fabric of our individual beings. How do
we compensate for who and what we are once we join up in the ranks of
this group or that group. Do our individual freedoms and internal
systems break down in the rush and excitement of the group?
But
we were at my door. We were in a discussion of soles.
I
can't help but to let my mind wander to John C.H. Wu's translation of
Lao Tzu's Tao Teh Ching. I consider #38:
HIGH Virtue is non-virtuous;
Therefore it has Virtue.
Low Virtue never frees itself from virtuousness;
Therefore it has no Virtue.
High Virtue makes no fuss and has no private ends to serve:
Low Virtue not only fusses but has private ends to serve.
High humanity fusses but has no private ends to serve:
High morality not only fusses but has private ends to serve.
High ceremony fusses but finds no response;
Then it tries to enforce itself with rolled-up sleeves.
Failing Tao, man resorts to Virtue.
Failing Virtue, man resorts to humanity.
Failing humanity, man resorts to morality.
Failing morality, man resorts to ceremony.
Now, ceremony is the merest husk of faith and loyalty;
It is the beginning of all confusion and disorder.
As to foreknowledge, it is only the flower of Tao,
And the beginning of folly.
Therefore, the full-grown man sets his heart upon the substance rather than the husk;
Upon the fruit rather than the flower.
Truly, he prefers what is within to what is without.
But I will be unable to tell the ministry at my door. I will not be
able to combat them nor their literature—pamphlets or handbills or
otherwise. Then I realize that it doesn't matter. These people are
still people despite what I feel about them. They are conveying their
ideas, or the ideas they have been brainwashed to believe. And I have
nothing to add. I cannot add to their fire either from lack of care
or too much care. I just have nothing more to give or take. I thank
them for their time and say goodbye.
Although
we are sharing ideas day after day with everyone from a neighbor to
an unseen person on the opposite side of the globe, we are too often
sharing an organization. And who am I to judge? Who am I to call the
joiner of an organization a savage? Who am I to feel free from it? I
just want to listen to the quiet of myself. And I would hope everyone
wants to listen to the quiet of themselves. It's faint. It's nearly
impossible to hear.
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